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Last Updated on 18 Jun 2019

Author: Stella Skaltsa

CAPInv. 1006: chous

I. LOCATION

i. Geographical area Western Asia Minor
ii. Region Mysia
iii. Site Nusrat (between Miletupolis and Ankyra Sidera)

II. NAME

i. Full name (original language) χοῦς, (I.Kyz. 26)
ii. Full name (transliterated) chous

III. DATE

i. Date(s) l. i (?) - ii (?) AD

IV. NAME AND TERMINOLOGY

iii. Descriptive terms χοῦς, chous
Note l. 2

V. SOURCES

i. Source(s) I.Kyz. 26 (l. i - ii AD?)
Note Ed.pr.: Wiegand 1904: p. 316.

Other editions:
Jaccottet 2003, vol. 2: no. 88
Online Resources IMT MittlMakestos 2538

AGRW 7193
i.a. Source type(s) Epigraphic source(s)
i.b. Document(s) typology & language/script Funerary inscription in Greek for the mystes Flavius Andronikos Onesimos.
i.c. Physical format(s) Altar-shaped base.
H. 90 x W. 40 cm.
ii. Source(s) provenance Nusrat (between Miletupolis and Ankyra Sidera)

VI. BUILT AND VISUAL SPACE

ii. References to buildings/objects σῆμα, sema (l. 8) (funerary marker: the inscription is engraved on a base in the form of an altar, helping us to visualize the actual form of the sema).

VII. ORGANIZATION

ii. Leadership ἄρξαντα, arxanta (l. 2)
Flavius Andronikos Onesimos presided the chous.
iii. Members μύστης, mystes (l. 1)
The deceased was mystes of the sacred rites of Bromios.

IX. MEMBERSHIP

ii. Gender Men
Note On account of the identity of the mystes (Flavius Andronikos Onesimos) the association seems to have included men.

X. ACTIVITIES

iii. Worship The deceased was mystes of the sacred rites of Bromios (ll. 1-2). Bromios is a cult epithet of Dionysos. It is closely related to the noun bromos (noise).
Deities worshipped Bromios

XI. INTERACTION

i. Local interaction The funerary epigram highlights the services of the deceased towards the association (i.e. he presided the chous) and at the same time highlights his qualities as an individual ('τὸν καὶ ἐν πατρίδι πά[ντ]ων ὄντα πρῶτον φ[ίλ]ον', ton kai en patridi panton onta proton philon, ll. 3-5).

XII. NOTES

i. Comments The word chous in this instance stands in all likelihood for the name of a Bacchic association (Ziebarth 1905: 145-6; Poland 1909: 263), something that is corroborated by the participle arxanta. As Poland, however , points out the noun could also refer to the meeting/ reunion of a Bacchic organization (Poland 1909: 263 n. ♱♱).
Whereas Schwerheim (1980: 12) thinks that Poland rejected the interpretation of chous as the name of a Bacchic association, Poland (1909: 263), however, endorsed Ziebarth's view.
The word usually denotes a measure of capacity (for liquids, e.g. wine) or refers to the contributions paid by participants in banquets (Poland 1909: 263, 437).
Harland (AGRW 7193) interprets the term chous in a different way, as referring to soil and by extension to Andronikos being the first to be buried among the members of the group. However, this suggestion cannot stand close scrutiny as the word chous refers to the participle arxanta.
ii. Poland concordance Poland B *410B
iii. Bibliography Cole, S.G. (1993), 'Voices from Beyond the Grave: Dionysus and the Dead', in T.A. Carpenter and C.A. Faraone (edd.), Masks of Dionysus. Ithaca: 276-95 (esp. 285).
Poland, F. (1909),
Schwertheim, E. (1980), Die Inschriften von Kyzikos und Umgebung. Teil I: Grabtexte. (IGSK 18.1). Bonn
Wiegand, T. (1904), 'Reisen in Mysien'. MDAI(A) 29: 254-363.
Ziebarth, E. (1905), 'Χους'. MDAI(A) 30: 145-6.

XIII. EVALUATION

i. Private association Certain
Note See XII.i.