Stable URL: http://ancientassociations.ku.dk/assoc/151Download as PDF
Last Updated on 12 Jun 2019

Author: Stella Skaltsa

CAPInv. 151: Adonias[tai Aphrodiastai] Asklapiastai Syroi

Hide this section I. LOCATION

i. Geographical area Aegean Islands
ii. Region Syme
iii. Site Syme

Hide this section II. NAME

i. Full name (original language) Ἀδωνιασ[ταὶ Ἀφροδιασταὶ] Ἀσκλαπιασταὶ Σύροι (IG XII.3 6, ll. 9-10)
ii. Full name (transliterated) Adonias[tai Aphrodiastai] Asklapiastai Syroi

Hide this section III. DATE

i. Date(s) i BC

Hide this section IV. NAME AND TERMINOLOGY

ii. Name elements
Ethnic:Syroi (Syria)
Theophoric:Adoniastai (Adonis)
[Aphrodiastai]? (Aphrodite?)
Asklapiastai (Asklepios)

Hide this section V. SOURCES

i. Source(s) IG XII.3 6, ll. 9-10 (i BC)
Online Resources IG XII.3 6
i.a. Source type(s) Epigraphic source(s)
i.b. Document(s) typology & language/script The koinon is mentioned in the honorific inscription in Greek for Euphrosynos, set up by the koinon Samothrakiastan Aphrodisiastan Borboritan (see CAPInv. 57)
i.c. Physical format(s) Stone slab
ii. Source(s) provenance The stone was built into the exterior wall of the church of Agios Ioannis tou Gialou in Syme.

Hide this section IX. MEMBERSHIP

iv. Status Euphrosynos is a metic, μέτοικος (metoikos, IG XII.3 6, l. 3).

Hide this section X. ACTIVITIES

iv. Honours/Other activities The koinon conferred upon Euphrosynos a golden crown (IG XII.3 6, ll. 9-10).

Hide this section XI. INTERACTION

i. Local interaction Euphrosynos was benefactor of another private association which conferred upon him several honours (statue, several golden crowns) (CAPInv. 57). He was also honoured by two ktoinai, i.e. public organizations of a territorially defined character, ὑπὸ τᾶς κτοίνας τᾶς ΗΛ[...] (hypo tas ktoinas tas HEL) and ὐπο τᾶς κτο[ίν]ας τᾶς Ἐπι[β]ωμοῦς (hypo tas ktoinas tas Epibomous) (IG XII.3 6, ll. 9-15).

Hide this section XII. NOTES

ii. Poland concordance Poland B *246

Hide this section XIII. EVALUATION

i. Private association Certain
Note The name of group, formed by composite theophoric names and an ethnic one, suggests that this group is a private association. Due to the nature of evidence (honorific inscription) we know next to nothing about its internal organization.