Stable URL: http://ancientassociations.ku.dk/assoc/1813Download as
PDFLast Updated on 16 Jan 2019
i. |
Geographical area |
Egypt
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ii. |
Nome |
Panopolites (U09)
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iii. |
Site |
Sohaq, cemetery
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i. |
Full name (original language) |
οἱ ἠπηταί (Short Texts II 437, l. 12)
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ii. |
Full name (transliterated) |
hoi epetai
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i.
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Date(s)
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ii (?) - iii (?) AD
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i. |
Source(s) |
Short Texts II 437
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Note |
Other publications: SB I 3939
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Online Resources |
SB I 3939 TM 50911
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i.a. |
Source type(s) |
Papyrological source(s)
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i.b. |
Document(s) typology & language/script |
Mummy label; bilingual Greek and Demotic
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i.c. |
Physical format(s) |
Wooden tablet
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ii. |
References to buildings/objects |
The estate of the eklogistes (Demotic, ll.7-8); the house of the accountant (Greek ll.13-14: τῇ οἰκίᾳ τοῦ ἐγλογιστοῦ te oikia tou eklogistou).
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ii. |
Leadership |
Kollanthos, the brother of Tatriphus, the tailor, προστάτης prostates , president of the tailors (ll.7-12: Κόλανθος ὁ ἀδελφὸς Τατριφοῦτος ὁ ἠπητὴς ὁ προστάτης τῶν ἠπητῶν, Kolanthos ho adelphos Tatriphoutos ho epetes ho prostates ton epeton).
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iii. |
Members |
οἱ ἠπηταί, hoi epetai (ll. 12)
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i. |
Number |
At least two, although very difficult to be definitive here.
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v. |
Relations |
Kollanthos, the brother of Tatriphus (?). Is it possible that Tatriphus is also a member of the association?
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vi. |
Proper names and physical features |
Kollanthos, the brother of Tatriphus
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iii. |
Bibliography |
Depauw, M. (2006), The demotic letter: a study of epistolographic scribal traditions against their intra- and intercultural background. Sommerhausen (353). Möller, G. C. J. (1913), Mumienschilder. Demotische Texte aus d. K. Mus. zu Berl. vol.1. Leipzig. (pl.16, 45). Spiegelberg, W. (1913) 'Ein zweisprachiges Begleitschreiben zu einem Mumientransport', ZÄS 51: 89-93 (esp. 92-93). Vleeming, S. P. (2011) Demotic and Greek-Demotic mummy labels and other short texts gathered from many publications (Short Texts II 278-1200; Studia demotica 9). Leuven.
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i. |
Private association |
Probable
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Note |
Without further evidence it is difficult to be more definitive at this point; there do appear to have been private associations of tailors, however.
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