Stable URL: http://ancientassociations.ku.dk/assoc/923Download as
PDFLast Updated on 10 Jul 2019
i. |
Geographical area |
Central Greece
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ii. |
Region |
Boiotia
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iii. |
Site |
Tanagra
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i. |
Full name (original language) |
ἀμπελουργοί (SEG 32: 488, l. 5)
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ii. |
Full name (transliterated) |
ampelourgoi
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ii. |
Name elements |
Professional: | ἀμπελουργοί, ampelourgoi: vine-dressers |
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i. |
Source(s) |
SEG 32: 488 (ii or i BC)
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Note |
The text can also be found in the following publications: Roesch 1982: 133-6, no. 15 Jaccottet II no. 9 GRA I no. 58 AGRW 31e Marchand 2015: no. 2
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Online Resources |
SEG 32: 488 AGRW ID# 3982
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i.a. |
Source type(s) |
Epigraphic source(s)
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i.b. |
Document(s) typology & language/script |
Funerary stele in Koine Greek.
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i.c. |
Physical format(s) |
Very worn stele of beige marble with pediment and acroteria. Two four-petalled rosettes are placed between the second and third lines of the inscription. The stone has probably been re-used: traces of letters – of which none can be securely read – are visible above the rosettes.
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ii. |
Source(s) provenance |
Region of Tanagra
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ii. |
Realty |
The ampelourgoi join the Dionysiastai to bury their common members. Either of the associations might have owned burial grounds.
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ii. |
Gender |
Men
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Note |
Only one member is known so far, Eutychos.
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iv. |
Honours/Other activities |
Burial of members
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i. |
Local interaction |
They ampelourgoi are associated with the Dionysiastai to bury their common member (see CAPInv. 922).
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iii. |
Bibliography |
Jaccottet, A.-F. (2003), Choisir Dionysos. Les associations dionysiaques ou la face cachée du dionysisme. 2 vols. Zürich. Kloppenborg, J.S., and Ascough, R.S. (2011), Greco-Roman Associations: Texts, Translations, and Commentary. I. Attica, Central Greece, Macedonia, Thrace. Berlin, New York. Marchand, F. (2015), ‘The Associations of Tanagra: Epigraphic Practice and Regional Context’, Chiron 45: 239-66. Roesch, P. (1982), Etudes béotiennes. Paris: 133-6, no. 15.
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i. |
Private association |
Certain
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Note |
The fact that the ampelourgoi are associated with another association of Dionysiastai to bury their common member shows that they are themselves also an organised body.
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