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PDFLast Updated on 23 May 2019
i. |
Geographical area |
Central Greece
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ii. |
Region |
Thessaly. Pelasgiotis.
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iii. |
Site |
City of Atrax
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i. |
Full name (original language) |
τὸ κοινὸν τοῦν ΕΝΙ[-2-3 l.-]αστάουν τοῦν περ [Ἁρ]μοδίον Ἁγεισίππει[ον]
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ii. |
Full name (transliterated) |
to koinon toun ENI(---)astaoun toun per (Har)modion Hageisippei(on)
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ii. |
Name elements |
Personal: | Those around (the priest) Harmodios, son of Hageisippos | Theophoric: | If the problematic fragmentary term of the ENI(---)astaoun could be differently reconstructed (the i from ENI could be also a n and likewise the missing letters could support a reading ENNODIASTAOUN), we could have a group named after the Thessalian Goddess Ennodia. |
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iii. |
Descriptive terms |
koinon
Eni(---)astai
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i. |
Source(s) |
I.Atrax 109.
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Note |
Courtesy of the editors-members of HISOMA Laboratory, Lyon.
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i.a. |
Source type(s) |
Epigraphic source(s)
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i.b. |
Document(s) typology & language/script |
Collective dedication in Greek to un unknown deity, by a priest and members of the koinon around him.
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i.c. |
Physical format(s) |
Stone stele of gray marble bearing the votive inscription on the upper part (I.Atrax 109, with photo).
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ii. |
Source(s) provenance |
Ancient city of Atrax. Now in the Museum of Larisa, inv. no ΑΕΜΛ 2004/6.
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i. |
Archaeological remains |
The site of Ancient Atrax has delivered public architecture (acropolis, remains of sanctuaries and a theatre, fortification walls), as well as a rich record of public and private inscriptions, including decrees, votives, inscribed tombstones, etc (Decourt, Nielsen, Helly et al. 2004: 692; I.Atrax in print).
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ii. |
Leadership |
The priest Harmodios, the son of Hageisippos, might have been the leader of the koinon, as implied by the expression toun per (Har)modion Hagisippei(on).
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Eponymous office |
The priest Harmodios, the son of Hageisippos, might have been an eponymous official (priest) of the city of Atrax.
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iii. |
Members |
Eleven persons known by name and patronymic (the leader? and ten members).
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i. |
Number |
Eleven persons known by name and patronymic (the leader? and ten members).
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ii. |
Gender |
Men
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iv. |
Status |
Most of the names of the members of the koinon (Harmodios, Dikaios, Simoun, Damastas) are already reported in Atrax. The priest Harmodios, the son of Hageisippos, is most probably the leader of the koinon. One of the members, Simoun son of Dikaios, is already known from a public decree issued by the city of Gonnoi, where he is honoured as one of the three judges from Atrax. It seems that the members are exclusively citizens of Atrax.
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v. |
Relations |
The listed members of the koinon -included the priest/leader?- belong to four different families; one of them -Simoun, the son of Dikaios- is listed alone, without any obvious familial relation to other members.
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iii. |
Worship |
The koinon dedicates a votive stele.
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Deities worshipped |
Unknown deity.
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iii. |
Bibliography |
Bouchon, R., Darmezin, L., Decourt, J.-C., Helly, Br., Lucas, G., and Tziafalias A., (in print), Inscriptions d'Atrax en Pélasgiotide (Thessalie), (Etudes épigraphiques de l'Ecole Française d'Athènes). Athens/Paris.
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i. |
Private association |
Probable
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Note |
The use of the term koinon, the presence of the priest in the centre of the organisation of the group, as well as the presence of eleven members of four families in the group indicates the probable presence of a private association of low intensity (a cultic one?).
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ii. |
Historical authenticity |
The presence of the inscription renders the historical authenticity of the group certain.
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