Stable URL: http://ancientassociations.ku.dk/assoc/1649Download as
PDFLast Updated on 24 Jun 2019
i. |
Geographical area |
Western Asia Minor
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ii. |
Region |
Lycia
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iii. |
Site |
Kibyra (Kibyratis)
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i. |
Full name (original language) |
ἡ σεμνοτάτη συνεργασία τῶν σκυτοβυρσέων (I. Kibyra 63, lines 5-7)
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ii. |
Full name (transliterated) |
he semnotate synergasia ton skytobyrseon
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ii. |
Name elements |
Cultic: | σεμνοτάτη, semnotate Possibly an element indicating a cultic or privileged status of the group.
| Professional: | συνεργασία, synergasia σκυτοβυρσεῖς, skytobyrseis The first element indicates a collective of workers, while the second clarifies their profession: leather-workers. |
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i. |
Source(s) |
I. Kibyra 63,
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Note |
Cf. also IGR IV 907; Dittman-Schöne 2001: 234, no. VI.1.1.
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Online Resources |
PHI: IK Kibyra 63
Harland, AGRW no. 9724
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i.a. |
Source type(s) |
Epigraphic source(s)
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i.b. |
Document(s) typology & language/script |
Honorific inscription.
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i.c. |
Physical format(s) |
Large base of white marble.
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ii. |
Source(s) provenance |
Gölhisar-Horzum (Kibyra).
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iii. |
Members |
σκυτοβυρσεῖς, skytobyrseis Leather-workers could be included as members; to what extent this defined the membership of the group remains unclear.
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ii. |
Gender |
Men
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Note |
Men may be presumed to have formed the majority if not the entirety of the ranks of leather-workers.
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iii. |
Worship |
Unclear, but see above IV.ii.
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iv. |
Honours/Other activities |
The association is responsible for honouring four prominent individuals, including Tiberius Claudius Polemo (on which see IGR), for their public works (demosia erga).
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i. |
Local interaction |
The honours are passed by the group according to decrees (κατὰ τὰ δόξαντα, kata ta doxanta) resolved by the boule and the demos of Kibyra.
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ii. |
Interaction abroad |
The honourands of the inscription include an Asiarch, a Lykiarch, etc.
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iii. |
Bibliography |
I. Dittman-Schöne (2001), Die Berufsvereine in den Städten des kaiserzeitlichen Kleinasiens, Regensburg.
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i. |
Private association |
Certain
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Note |
Though information is lacking as to the durative character of this association (as opposed to e.g. a more temporary business partnership), its elaborate name does suggests that it was formalised as a group wishing to distinguish from its peers, and one which was involved in honouring benefactors and perhaps also involved in cult. For parallels, cp. e.g. CAP Inv. 149 (possibly a less durable group, given its name).
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