Stable URL: http://ancientassociations.ku.dk/assoc/1828Download as
PDFLast Updated on 25 Jun 2019
i. |
Geographical area |
Aegean Islands
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ii. |
Region |
Kos
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iii. |
Site |
Kos
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i. |
Full name (original language) |
[θι]άσος Ἀθανα[ϊ]στᾶν τῶν [σ]ὺν Ἀσκλη[π]ιάδει (IG XII.4 2816, lines 2-5)
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ii. |
Full name (transliterated) |
[thi]asos Athana[i]stan ton [s]yn Askle[p]iadei
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i.
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Date(s)
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1 (?) - 200 (?) AD
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ii. |
Name elements |
Cultic: | thiasos ([θι]άσου, line 2) | Personal: | syn Asklepiadei ([σ]ὺν Ἀσκλη[π]ιάδει, lines 4-5) | Theophoric: | Athana[i]stai (Ἀθανα[ϊ]- στᾶν, lines 2-3) |
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iii. |
Descriptive terms |
thiasos ([θι]άσου, line 2).
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Note |
The term both refers to a cultic group and, more widely, to a collectivity.
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i. |
Source(s) |
IG XII.4 2816.
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|
Note |
Paton-Hicks 158; SGDI III,1 3678.
Cf. also Maillot 2013: no. 11.
For the date, see Sherwin-White 1978: 360 n. 585.
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Online Resources |
PHI: Paton-Hicks 158
Harland AGRW no. 4517
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i.a. |
Source type(s) |
Epigraphic source(s)
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i.b. |
Document(s) typology & language/script |
Boundary stone of a burial plot; Greek.
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i.c. |
Physical format(s) |
Boundary stone, perhaps a type of cippus.
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ii. |
Source(s) provenance |
Platani-Kermetes neighbourhood, south-west of the city of Kos (area part of the necropolis).
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ii. |
References to buildings/objects |
The point of reference of the boundary stone is to burial plots, thekaia (θηκαίων, line 1).
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i. |
Founder(s) |
Asklepiades (cf. lines 4-5). This individual, mentioned in the name of the association, is either its founder or its leader.
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Gender |
Male
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ii. |
Leadership |
See above.
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iii. |
Worship |
See above IV.ii.
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Deities worshipped |
Athena.
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iii. |
Bibliography |
W.R. Paton, E.L. Hicks (1891), The Inscriptions of Cos, Oxford.
S. Sherwin-White (1978), Ancient Cos, Göttingen.
S. Maillot (2013), 'Les associations à Cos', in P. Hamon and P. Fröhlich (eds.), Groupes et associations dans les cités grecques, Geneva: 199-226.
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i. |
Private association |
Certain
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Note |
Little is known about this association, whether its context or its chosen form of worship. But simply on the basis of comparison with other highly similar boundary stones of the burial plots of associations near the city of Kos (more than 50 in number, cf. e.g. CAPI no. 1827, for other Athenaistai), we can be confident that it constituted a private thiasos.
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