Stable URL: http://ancientassociations.ku.dk/assoc/1844Download as
PDFLast Updated on 25 Jun 2019
i. |
Geographical area |
Aegean Islands
|
ii. |
Region |
Kos
|
iii. |
Site |
Kos
|
i. |
Full name (original language) |
θιάσου τῶν σὺν Νικίαι (IG XII.4 2775, lines 2-3)
|
ii. |
Full name (transliterated) |
thiasos ton syn Nikiai
|
i.
|
Date(s)
|
200 (?) - 100 (?) BC
|
ii. |
Name elements |
Cultic: | thiasos (θιάσου, line 2) | Personal: | syn Nikiai (σὺν Νικίαι, line 3) |
|
iii. |
Descriptive terms |
thiasos (θιάσου, line 2) The term both refers specifically to a cultic group and, more widely, to a collectivity.
|
i. |
Source(s) |
IG XII.4 2775.
|
|
Note |
Bosnakis, Epigraphes 273; SEG 58, 876; Tsouli 2013: no. 615. Cf. also Maillot 2013: no. 27.
|
|
Online Resources |
PHI: Epigraphes 273
|
i.a. |
Source type(s) |
Epigraphic source(s)
|
i.b. |
Document(s) typology & language/script |
Boundary stone of a burial plot. Greek.
|
i.c. |
Physical format(s) |
Boundary stone: rectangular block of white marble.
|
ii. |
References to buildings/objects |
The point of reference of the boundary stone (ὅρος) is to a series of burial grounds or structures, thekai (θηκᾶν, line 1).
|
i. |
Founder(s) |
Nikias (line 3). This individual, mentioned in the name of the association, is either its founder or its leader.
|
|
Gender |
Male
|
iii. |
Worship |
See IV.ii.
|
|
Deities worshipped |
Unclear.
|
iii. |
Bibliography |
D. Bosnakis (2008), Anekdotes epigraphes tes Ko, Epitymvia mnemeia kai horoi, Athens.
S. Maillot (2013), 'Les associations à Cos', in P. Hamon and P. Fröhlich (eds.), Groupes et associations dans les cités grecques, Geneva: 199-226.
C. Tsouli, Ταφικὰ και επιτάφια μνημεία της Κω, diss. Athens 2013.
|
i. |
Private association |
Certain
|
|
Note |
Little is known about this association, its context, or its possible forms of worship. But simply on the basis of its name and by comparison with other highly similar boundary stones of the burial plots of associations near the city of Kos (more than 40 in number, cf. e.g. CAPI no. 1826), we can be confident that it constituted a private association.
|