Stable URL: http://ancientassociations.ku.dk/assoc/1850Download as
PDFLast Updated on 25 Jun 2019
i. |
Geographical area |
Aegean Islands
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ii. |
Region |
Kos
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iii. |
Site |
Kos
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i. |
Full name (original language) |
θιασιτῶ[ν τ]ῶν σὺν Μητροδώρωι (IG XII.4 2774 I, lines 2-3)
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ii. |
Full name (transliterated) |
thiasitai [t]on syn Metrodoroi
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ii. |
Name elements |
Cultic: | thiasitai (θιασιτῶ[ν], line 2) | Personal: | syn Metrodoroi (σὺν Μητροδώρωι, lines 2-3) |
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iii. |
Descriptive terms |
thiasitai (θιασιτῶ[ν], line 2) The term both refers specifically to a cultic group and, more widely, to a collectivity.
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i. |
Source(s) |
IG XII.4 2774 I.
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Note |
Bosnakis, Epigraphes 280-I; Tsouli 2013: no. 486. Cf. also Maillot 2013: no. 33.
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Online Resources |
PHI: Epigraphes 280,I
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i.a. |
Source type(s) |
Epigraphic source(s)
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i.b. |
Document(s) typology & language/script |
Boundary stone of a burial plot. Greek.
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i.c. |
Physical format(s) |
Boundary stone: rectangular marble block. The boundary stone was inscribed twice, cf. CAPI no. 1851 for the other, later and apparently unrelated inscription. It would seem that ownership of both the boundary and the burial ground had changed by the 1st c. BC.
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ii. |
Source(s) provenance |
Area of the Asklepieion.
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ii. |
References to buildings/objects |
The point of reference of the boundary stone (ὅρος) is to a burial plot for the group, a thekaion ([θηκ]αίου, line 1).
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i. |
Founder(s) |
Metrodoros, line 3. This individual, mentioned in the name of the association, is either its founder or its leader.
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Gender |
Male
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iii. |
Members |
thiasitai (θιασιτῶ[ν], line 2)
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iii. |
Worship |
See above IV.ii.
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Deities worshipped |
Unclear.
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iii. |
Bibliography |
D. Bosnakis (2008), Anekdotes epigraphes tes Ko, Epitymvia mnemeia kai horoi, Athens.
S. Maillot (2013), 'Les associations à Cos', in P. Hamon and P. Fröhlich (eds.), Groupes et associations dans les cités grecques, Geneva: 199-226.
C. Tsouli, Ταφικὰ και επιτάφια μνημεία της Κω, diss. Athens 2013.
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i. |
Private association |
Certain
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Note |
Little is known about this association and its context. But simply on the basis of its name and by comparison with other highly similar boundary stones of the burial plots of associations near the city of Kos (more than 40 in number, cf. e.g. CAPI no. 1826), we can be confident that it constituted a private association.
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