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Last Updated on 09 Jul 2019

Author: Maria Paz de Hoz

CAPInv. 427: he speira

I. LOCATION

i. Geographical area Western Asia Minor
ii. Region Lydia
iii. Site Attaleia

II. NAME

i. Full name (original language) ἡ σπεῖρα (TAM V.1 817, l. 7)
ii. Full name (transliterated) he speira

III. DATE

i. Date(s) 198 / 199 AD

IV. NAME AND TERMINOLOGY

i. Name in other forms cf. οἱ συνγενεῖς, hoi syngeneis, (TAM V.1 817, l. 9)
ii. Name elements
Cultic:The word means ‘religious college’, but is mostly related to Dionysos
iii. Descriptive terms σπεῖρα, speira,
cf. οἱ συνγενεῖς, hoi syngeneis

V. SOURCES

i. Source(s) TAM V.1 817 (198/9 AD)
Note Ed.pr.
Keil and von Premerstein 1911: 72-3 no. 152
Cf. SEG 17: 535
Online Resources TAM V.1 817
i.a. Source type(s) Epigraphic source(s)
i.b. Document(s) typology & language/script Funerary inscription for a narthekophoros (TAM V.1 817, ll. 7-8) dedicated by his family, by the speira and by his association colleagues, syngeneis.
i.c. Physical format(s) Funerary altar
ii. Source(s) provenance Attaleia

VII. ORGANIZATION

iii. Members The members of the association are called syngeneis. For the meaning of this term as members of a syngeneia cf. comment to TAM V2, 1256. In this case, the syngeneia would be the speira.
iv. Officials The funerary inscription is dedicated to a ναρθηκόφορος, narthekophoros, i.e. the bearer of the stalk used as a thyrsos in the mysteries of Dionysos. He was a high official.
viii. Obligations The members of the association dedicate a funerary altar to their narthekophoros together with his family. The association probably had funerary obligations towards its members.

VIII. PROPERTY AND POSSESSIONS

i. Treasury/Funds The association surely had funds to accomplish its funerary obligations.

X. ACTIVITIES

iii. Worship The speira worshipped Dionysos, though there is no worshipping evidence concerning this speira, apart from the fact that it had a narthekophoros.
Deities worshipped Dionysos

XI. INTERACTION

i. Local interaction The narthekophoros was also πρωτοκωμήτης, ,protokometes, ‘the first of the village’, what invites to assume that he had some official charges or was a benefactor of the community.

XII. NOTES

iii. Bibliography de Hoz, M.-P. (1999), Die Lydischen Kulte im Lichte der griechischen Inschriften. Bonn: no. 15.1.
Keil, J., and von Premerstein, A. (1911), Bericht über eine zweite Reise in Lydien ausgeführt 1908, (Denkschriften Akad. Wien Band 54.2). Vienna.

XIII. EVALUATION

i. Private association Certain
Note The Dionysos speirai are private associations, though they often had an important public sphere.