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PDFLast Updated on 21 May 2019
i. |
Geographical area |
Western Asia Minor
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ii. |
Region |
Bithynia
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iii. |
Site |
Pylai
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i. |
Full name (original language) |
συνμύσται Ἀβαρσακηνοί (I.Apameia und Pylai 103, ll. 4-5)
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ii. |
Full name (transliterated) |
synmystai Abarsakenoi
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ii. |
Name elements |
Cultic: | synmystai | Ethnic: | abarsakenoi refers to inhabitants of Abarsakos, apparently a settlement in the region of Pylai (see Şahin and Sayar 1982: 49; BE 1983: no. 424; Corsten in I.Apameia und Pylai 103, p. 110). |
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i. |
Source(s) |
I.Apameia und Pylai 103 (iii AD)
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Note |
See also: Şahin and Sayar 1982: 49-50 no. 5 SEG 32: 1259 GRA II 100 AGRW 96
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Online Resources |
I.Apameia und Pylai 103 AGRW ID# 56
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i.a. |
Source type(s) |
Epigraphic source(s)
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i.b. |
Document(s) typology & language/script |
Funerary inscription in Greek for Dion and his homonymous father
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i.c. |
Physical format(s) |
Pedimental stele with relief depicting a funerary banquet in which participated a seated women and two men lying on a couch (one of them holding a wreath).
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ii. |
Source(s) provenance |
The inscription was found at Yalova (Pylai).
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ii. |
Gender |
Men
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Note |
Dion and perhaps his homonymous son are the only known members of the group.
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iii. |
Age |
Children Adults
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Note |
The word παῖς, pais (l. 1), used to define the younger Dion who died at the age of 15, has been considered as an indication of the participation of children to the synmystai Abarsakenoi (see Şahin and Sayar 1982: 49; Corsten in I.Apameia und Pylai 103, p. 110). This is highly probable but caution is needed: In fact there is no absolutely clear proof that the younger Dion was an actual member (or even a candidate for full-membership after the completion of his ephebeia, as Corsten suggested).
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iv. |
Honours/Other activities |
The group of synmystai Abarsakenoi erected a funerary inscription for Dion and his homonymous son, styled as παῖς, pais (l. 1) and φιλαβάρσακος, philabarsakos (ll. 1-2). The latter term suggests services and benefactions rendered by the younger Dion (probably via his father) to the community of Abarsakos, to which the honouring synmystai belonged.
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i. |
Comments |
The name of the group suggests the performance of Mysteries.
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iii. |
Bibliography |
Ascough, R.S., Harland, P.A., and Kloppenborg, J.S. (2012), Associations in the Greco-Roman World: A Sourcebook. Berlin. Şahin, S. and Sayar, M.H. (1982), ‘Fünf Inschriften aus dem Gebiet des Golfes von Nikomedeia’, ZPE 47: 43-50.
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i. |
Private association |
Probable
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Note |
Şahin and Sayar 1982: 49-50 suggested that the term synmystai Abarsakenoi corresponded not to a single association but to a group of members of various cult association which performed mysteries in Abarsakos and decided to honour their sponsor(s) (cf. SEG 32: 1259). However, both Corsten (in I.Apameia und Pylai 103, p. 110) and Ascough, Harland and Kloppenborg (2012: no. 96) considered synmystai Abarsakenoi to be a single cult association. Although the terminology used does indicate that we have here a single group of fellow-initiates, whether this was an association organised in a permanent and durable way or simply a group of initiates taking an ad hoc decision to honour Dion father and son cannot be demonstrated with absolute certainty.
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