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Last Updated on 21 Feb 2017

Author: Ilias Arnaoutoglou

CAPInv. 282: thiasotai

I. LOCATION

i. Geographical area Attica with Salamis
ii. Region Attica
iii. Site Eleusis

II. NAME

i. Full name (original language) θιασῶται (SEG 24: 156, ll. 11, 13-4)
ii. Full name (transliterated) thiasotai

III. DATE

i. Date(s) 291 - 288 BC

IV. NAME AND TERMINOLOGY

ii. Name elements
Cultic:thiasotai

V. SOURCES

i. Source(s) SEG 24: 156 (291-288 BC)
Note The decree is written stoichedon.
Ed. pr. AD 23 (1968) A, 1-6.
Cf. SEG 32: 149 & 348. BE 1970, nos 260-61; 2004, no. 152.
IEleusis p. 2.
Online Resources SEG 24: 156 and AGRW ID 23243
i.a. Source type(s) Epigraphic source(s)
i.b. Document(s) typology & language/script Fragmentary Greek honorary decree for a certain Paidikos because of his benevolence and generosity towards the group. It is followed by a list of members.
i.c. Physical format(s) The right part of a marble base, inscribed on the front and the right side, measuring 0,24x0,30m.
ii. Source(s) provenance It was found west of the propylaia in Eleusis.

VII. ORGANIZATION

iv. Officials The office of treasurer (τ[αμίας], t[amias]) is restored in l. 1.
v. Other staff In l. 9 the office of δεκαδάρχαι, dekadarchai is mentioned but it is not clear whether they are officials of the association.

VIII. PROPERTY AND POSSESSIONS

i. Treasury/Funds The restoration in ll. 5-6 ἔρ[ανος?], (er[anos?]) implies that there was a common fund. Probably this fund was deposited as παρακαταθήκη, parakatatheke.
The common treasury is described with the term κ[οινόν?] (k[oinon?], l. 16).

IX. MEMBERSHIP

i. Number The name of at least 23 members survive.
ii. Gender Men
Note At least 23 names survive.
iii. Age Adults
iv. Status The status of the individuals whose names are preserved cannot be ascertained, see Aranoutoglou 2011.

X. ACTIVITIES

iii. Worship The honoured individual had performed some ritual duties (τὰ ἱερὰ παραλαβὼν, ta hiera paralabon) including a sacrifice (ἔθυε, ethye), ll. 8-10.
Deities worshipped Sacrifices were addressed to Ζεὺς Σωτὴρ (Zeus Soter) and Ὑγεία (Hygeia), l. 10.
iv. Honours/Other activities The association decided to honour Paidikos, for his zeal and benevolence, with a praise (ἐπαινέσαι, epainesai), a crown (στέφανος, stephanos) and with a ribbon (ταινιῶσαι αὐτὸν, tainiosai auton), and to provide him with money for a sacrifice ([καὶ] | [δοῦναι αὐτῶι ἐς θυσίαν], [kai] | [dounai auto es thysian]) , ll. 14-16, 18-19.

XI. INTERACTION

i. Local interaction If dekadarchai in l. 8 are military officials then the inscription provides a very interesting testimony of interaction between an association and the wider society being at war.

XII. NOTES

i. Comments The decree passed during the archonship of Aristion.
iii. Bibliography Arnaoutoglou, I. (2003), Thusias heneka kai sunousias. Private religious associations in Hellenistic Athens. Athens: 69.
Arnaoutoglou, I. (2011), ‘‘Ils étaient dans la ville, mais tout à fait en dehors de la cité’. Status and identity in private religious associations in Hellenistic Athens’, in van Nijf, O., and Alston, R. (eds.), Political culture in the Greek city after the classical age. Leuven: 27-48.
Mikalson, J. (1998), Religion in Hellenistic Athens. Los Angeles: 149-50.
Osborne, M. (2009), ‘The archons of Athens 300/299–228/7’, ZPE 171: 85.
Robert, L. (1969), ‘Inscriptions d'Athènes et de la Grèce centrale’, An.Ép. 14-23 no. 3. (= OMS 7, 720-29, Amsterdam)
Tracy, S. (2003), Athens and Macedon. Attic letter-cutters of 300 to 229 B.C.. Berkeley: 38.

XIII. EVALUATION

i. Private association Certain
Note The association displays all the hallmarks of a private association: distinct name, membership, organization, property and durability.