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PDFLast Updated on 20 May 2019
 
        
        
                
                
                    
                            | i. | Geographical area | Western Asia Minor | 
                            | ii. | Region | Ionia | 
                            | iii. | Site | Smyrna | 
                  
              
                
                
                    
                            | i. | Full name (original language) | Κόρης μύσται σηκοῦ καὶ ἐνβαταί οἱ ἐν Σμύρνῃ (I.Smyrna 726, ll. 3-6) | 
                            | ii. | Full name (transliterated) | Kores mystai sekou kai enbatai hoi en Smyrnei | 
                  
              
                
                
                    
                | i. | Date(s) | 1 (?)  - 300  (?) AD | 
             
              
              
                
                
                    
                            | ii. | Name elements | | Cultic: | mystai, enbatai |  | Theophoric: | Kore |  | Topographical: | Smyrna |  | Other: | sekos | 
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                            | i. | Source(s) | I.Smyrna 726 (1 (?) - 300 (?) AD) | 
                            |  | Online Resources | I.Smyrna 726 | 
                            | i.a. | Source type(s) | Epigraphic source(s) | 
                            | i.b. | Document(s) typology & language/script | Possibly a building inscription, greek | 
                            | i.c. | Physical format(s) | Stone block, maybe originally built into a larger structure. | 
                            | ii. | Source(s) provenance | Smyrna, found at the slope of Mt Pagus. | 
                  
              
                
                
                    
                            | ii. | References to buildings/objects | σηκός, sekos (l. 4): The mystai kai enbatai are tied to a “sacred precinct”. It is unclear from the fragmentary text whether this was a public or a private sanctuary. | 
                  
              
                
                
                    
                            | iii. | Worship | Mystai are “initiates”, enbatai are “those who (are allowed to) enter” - presumably the holy precinct (for parallels from Sardeis and Klaros, see Herrmann 1996: 335-9). Both terms probably refer to the same organization. It is possible that different stages of initiation are in view (enbatai being the more advanced one, like the mystai/epoptai divide in the large mystery cults of Eleusis or Samothrace). | 
                            |  | Deities worshipped | Kore | 
                            | iv. | Honours/Other activities | Something was carried out "according to the decree of the mystai and enbatai". | 
                  
              
                
                
                    
                            | i. | Comments | The identity of this group of mystai with the synodos of mystai in I.Smyrna 653 and I.Smyrna 654 is possible, but not likely (see CAPInv. 1148; Schipporeit 2013: 199-200). | 
                            | ii. | Poland concordance | Poland B 355 | 
                            | iii. | Bibliography | Herrmann, P. (1996), ‘Mystenvereine in Sardeis’, Chiron 26: 315-48. Schipporeit, S.T. (2013), Kulte und Heiligtümer der Demeter und Kore in Ionien. Istanbul.
 
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                            | i. | Private association | Probable | 
                            |  | Note | The status of mystai-groups is not quite clear; most of probably served both the private interests of their members and the needs of civic religion. 
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                            | ii. | Historical authenticity | Certain |