Stable URL: http://ancientassociations.ku.dk/assoc/1683Download as 
PDFLast Updated on 09 Jul 2019
 
        
        
                
                
                    
                            | i. | Geographical area | Western Asia Minor | 
                            | ii. | Region | Lydia | 
                            | iii. | Site | Territory of Hypaipa | 
                  
              
                
                
                    
                            | i. | Full name (original language) | συμβίωσις τῶν Εὐημερίων (I.Eph(esos) 3817, ll. 4-5) | 
                            | ii. | Full name (transliterated) | symbiosis ton Euemerion | 
                  
              
                
                
                    
                            | ii. | Name elements | | Other: | The name of the association ‘of those having a good time’ is Euemerioi - probably related to ‘joyeuses agapes’, such as the symbiosis of the Eutherapioi in Milet (Robert, L. (1937): 65) 
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                            | iii. | Descriptive terms | συμβίωσις, symbiosis | 
                  
              
                
                
                    
                            | i. | Source(s) | I.Eph(esos) 3817 
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                            | i.a. | Source type(s) | Epigraphic source(s) | 
                            | i.b. | Document(s) typology & language/script | Honorific inscription of a village for the association for having donated  20.000 denaria for the care of the cult of the emperors and the patrioi theoi. Greek. | 
                            | i.c. | Physical format(s) | Stele | 
                            | ii. | Source(s) provenance | Found in the Kayster valley, near Tire, in the area of ancient Hypaipa. Now in Izmir Museum. | 
                  
              
                
                
                    
                            | iii. | Members | There are 10 members mentioned. It is not sure if they are the members of the association that donated money, or if they represented the whole association. | 
                  
              
                
                
                    
                            | i. | Treasury/Funds | The association must have some funds since it makes a generous donation to the village, though it could also be that the 10 members mentioned made a private donation. | 
                  
              
                
                
                    
                            | i. | Number | At least 10 members. | 
                            | ii. | Gender | Men | 
                            |  | Note | All members mentioned are men. | 
                            | iv. | Status | All members mentioned are free, for they are named through tria nomina | 
                  
              
                
                
                    
                            | iii. | Worship | The inscription of the village is erected in name of the Patrioi Theoi and the Theoi Sebastoi  (I.Eph(esos) 3817, ll. 1-2), so the donation of the association is probably related to the cult of these gods. | 
                            |  | Deities worshipped | Theoi Patrioi, Theoi Sebastoi. The imperial cult is usually associated in each village to the main gods, the Theoi Patrioi.
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                            | i. | Local interaction | The inscription reveals interaction between the association and the village concerning the cult of the Theoi Patrioi and Theoi Sebastoi. | 
                  
              
                
                
                    
                            | iii. | Bibliography | Firatli, N., and Robert, L (1964), Les stèles funéraires de Byzance gréco-romaine Paris: 184. de Hoz, M.-P. (1999), Die Lydischen Kulte im Lichte der griechischen Inschriften. Bonn: 57.13.
 Robert, L. (1937), Études Anatoliennes. Paris: 65 (Z. 1-7).
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                            | i. | Private association | Probable | 
                            |  | Note | There is nothing that induce to think of a public association. The symbioseis attested in Lydia are, as far as they can be identified, private. Also, the name of the association fits a private community much better than a public one. |