Stable URL: http://ancientassociations.ku.dk/assoc/1212Download as
PDFLast Updated on 20 May 2019
i. |
Geographical area |
Western Asia Minor
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ii. |
Region |
Ionia
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iii. |
Site |
Smyrna
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i. |
Full name (original language) |
Βαχχεῖον (I.Smyrna 733, l. 5)
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ii. |
Full name (transliterated) |
Bakcheion
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i.
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Date(s)
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193 - 235 (?) AD
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ii. |
Name elements |
Topographical: | bakcheion originally designates a sanctuary for Dionysos. |
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iii. |
Descriptive terms |
βαχχεῖον, bakcheion
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Note |
bakcheion: I.Smyrna 733, l. 5
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i. |
Source(s) |
I.Smyrna 733
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Online Resources |
I.Smyrna 733
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i.a. |
Source type(s) |
Epigraphic source(s)
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i.b. |
Document(s) typology & language/script |
Dedicatory inscription, greek
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i.c. |
Physical format(s) |
The inscription was written on a mosaic floor; the mosaic shows kantharoi and ivy growing out of them, and a lion below the inscription.
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ii. |
Source(s) provenance |
Found in Bornova
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ii. |
References to buildings/objects |
ψηφοθεσία, psephothesia (l. 5). The mosaic was dedicated by Tiberius Iulius Septimius Iulianus.
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ii. |
Leadership |
The dedicator was a bouleutes (l. 2), periodoneikes (ll. 2-3) and xystarches (l. 3); he was also the owner of the place. If the bakcheion was an association (see comments), he might well be the leader.
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ii. |
Realty |
The place is the private possession of the dedicator.
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iii. |
Worship |
“Ob es sich hier um ein Heiligtum des in Smyrna von einer Kultvereinigung verehrten Dionysos Breiseus handelt, lässt sich nicht entscheiden” (Rohde 1940: 69).
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Deities worshipped |
Dionysos
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iii. |
Bibliography |
Robert, J., and Robert, L. (1944), ‘Bulletin Épigraphique’, REG 57: 224. Rohde, G. (1940), ‘Neue Inschriftenfunde (I)’, Türk Tarih, Arkeologya ve Etnografya Dergisi 4: 65-79, esp. 67-71.
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i. |
Private association |
Possible
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Note |
Bakcheion can mean both a building and an association. It is normally assumed (e.g. by Robert and Robert 1944: 224; Petzl in I.Smyrna) that Tiberius Iulius Septimius Iulianus dedicated the mosaic “to the association”. But as the object in question is a mosaic floor, it is certainly possible that bakcheion designates the building adorned with that floor. If bakcheion refers to the sanctuary as such, there is no need to assume that there was an association involved.
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ii. |
Historical authenticity |
Certain
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