Stable URL: http://ancientassociations.ku.dk/assoc/1306Download as
PDFLast Updated on 23 May 2019
i. |
Geographical area |
Central Greece
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ii. |
Region |
Thessaly. Tetras of Pelasgiotis.
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iii. |
Site |
Atrax.
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i. |
Full name (original language) |
οἱ συνδαφναφόροι (SEG 47: 679, ll. 3-4)
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ii. |
Full name (transliterated) |
hoi syndaphnaphoroi
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ii. |
Name elements |
Cultic: | The ritual of Septerion celebrated every nine years at Delphi encompassed a reproduction of Apollo's purification at Tempe (Thessaly) after the killing of Python. A boy (amphithales pais) acted Apollo's part and fled from Delphi, in order to receive purification at Tempe. On his way back he was transferring -along with an auletes and followed by a procession-, the sacred laurel (daphne) (Helly 1977: 16-7; idem 1987: 141-2). | Theophoric: | Daphnephoros was a cult epithet of Apollo. |
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i. |
Source(s) |
SEG 47: 679 (l. v BC)
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Note |
See also: AD 49 (1994): 340, no. 21
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Online Resources |
SEG 47: 679
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i.a. |
Source type(s) |
Epigraphic source(s)
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i.b. |
Document(s) typology & language/script |
Votive inscription in Greek on behalf of the archidauchnaphores (l. 4) Euphorbos and the syndaphnaphoroi.
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i.c. |
Physical format(s) |
Pedimental stele of white marble bearing rectangular holes on the upper part of the front and lateral sides. The inscription is engraved in the centre of the frontside.
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ii. |
Source(s) provenance |
Ancient Atrax. Now in the Museum of Larisa, Inv. no. 94/27.
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ii. |
Leadership |
The text mentions an archidauchnaphores, in every probability the leader of the group of syndaphnephoroi.
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iii. |
Worship |
The group dedicates a stele to un unknown deity.
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i. |
Comments |
On the presence of groups of dauchnaphoroi in Tyrnavos, ancient Pherai and Larisa, cf. CAPInv. 1297; CAPInv. 1300; CAPInv. 1294
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iii. |
Bibliography |
Helly, Br. (1977), ‘Apollon Doreios. Recherches sur les Doriens de Thessalie’, in Recherches sur la Thessalie, Lyon. Helly, Br. (1987), ‘Le ''Dotion Pedion'', Lakéreia et les origines de Larisa’, JS 3(1): 127-58. Mili, M. (2015). Religion and Society in Ancient Thessaly. Oxford: 243-4, n. 152.
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i. |
Private association |
Probable
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Note |
The use of the cultic name syndaphnaphoroi most probably indicates the presence of a cultic association.
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