Stable URL: http://ancientassociations.ku.dk/assoc/1672Download as
PDFLast Updated on 20 May 2019
i. |
Geographical area |
Western Asia Minor
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ii. |
Region |
Ionia
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iii. |
Site |
Teos
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i. |
Full name (original language) |
οἱ το[ῦ Σητα]νείου θεοῦ Διονύσο[υ μύσται] (SEG 17: 515, ll. 3-4)
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ii. |
Full name (transliterated) |
hoi to[u Seta]neiou theou Dionyso[u mystai]
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ii. |
Name elements |
Cultic: | mystai | Theophoric: | Dionysos Setaneios |
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i. |
Source(s) |
SEG 17: 515 (130 - 136 AD)
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Note |
See also: IGR IV 1567 Boulay 2013: 254
The restorations are based on Hamilton 1842: 451, no. 239, who apparently saw the stone before it was damaged.
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Online Resources |
SEG 17: 515
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i.a. |
Source type(s) |
Epigraphic source(s)
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i.b. |
Document(s) typology & language/script |
Dedicatory inscription, Greek
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i.c. |
Physical format(s) |
Statue base
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ii. |
Source(s) provenance |
"Dug out of the ruins of the temple [sc. of Dionysus]" (Hamilton 1842: 451)
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ii. |
References to buildings/objects |
The mystai have erected a statue and an altar for Tiberius Claudius Pius Pisoninus.
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iv. |
Officials |
The inscription has been set up by one Titus Aurelius Georgius Attalianus; he may have been an official of the association, but has covered the expenses with his own money.
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iii. |
Worship |
The epithet Setaneios, possibly related to grain, is not attested elsewhere. Dionysos was the main god worshipped at Teos; the mystai may have participated in the civic cult.
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Deities worshipped |
Dionysos Setaneios
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iv. |
Honours/Other activities |
The mystai honor an asiarches for his benefactions towards the association, and refer to earlier benefactions made by other members of his family (ἐκ προγόνων, ek progonon, l. 5).
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ii. |
Poland concordance |
Poland B 336
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iii. |
Bibliography |
Boulay, Th. (2013), ‘Les « groupes de référence » au sein du corps civique de Téos’, in P. Fröhlich, and P. Hamon (eds.), Groupes et associations dans les cités grecques (IIIe siècle av. J.-C. – IIe siècle apr. J.-C.), Genève: 251-75. Hamilton, W.J. (1842), Researches in Asia Minor, Pontus, and Armenia. London.
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i. |
Private association |
Possible
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Note |
The status of mystai in the imperial era is often problematic. In this case, not enough information is known to decide whether or not the mystai were a group related to the civic cult (which still would not exclude the possibility of private worship).
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ii. |
Historical authenticity |
Certain
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