Stable URL: http://ancientassociations.ku.dk/assoc/1676Download as
PDFLast Updated on 20 May 2019
i. |
Geographical area |
Western Asia Minor
|
ii. |
Region |
Ionia
|
iii. |
Site |
Teos
|
i. |
Full name (original language) |
ὁ θίασος ὁ [Σι]μαλ[ίων]ος (BCH 4: 164, no. 21, ll. 2.1-4)
|
ii. |
Full name (transliterated) |
ho thiasos ho [Si]mal[ion]os
|
ii. |
Name elements |
|
iii. |
Descriptive terms |
θίασος, thiasos
|
|
Note |
thiasos: BCH 4: 164, no. 21, ll. 2.1-2
|
i. |
Source(s) |
BCH 4: 164, no. 21 (172 - 150 BC)
|
|
Note |
See also: Boulay 2013: 269
|
|
Online Resources |
BCH 4: 164, no. 21
|
i.a. |
Source type(s) |
Epigraphic source(s)
|
i.b. |
Document(s) typology & language/script |
Funerary inscription, Greek
|
i.c. |
Physical format(s) |
Marble block, with 9 crowns depicted
|
ii. |
Source(s) provenance |
From a cemetery in Sığacık
|
ii. |
Leadership |
The name suggests that the association was led by Simalion, who may also have been its founder.
|
i. |
Local interaction |
BCH 4: 164, no. 21 attests to a collaboration of 9 different groups. Of these, 2 are boards of magistrates, 5 may be legitimately labeled private associations, and 2 may be either, as their names are only fragmentarily preserved (οἱ σὺν ..., hoi syn ...).
|
ii. |
Poland concordance |
Poland B 340
|
iii. |
Bibliography |
Boulay, Th. (2013), ‘Les « groupes de référence » au sein du corps civique de Téos’, in P. Fröhlich, and P. Hamon (eds.), Groupes et associations dans les cités grecques (IIIe siècle av. J.-C. – IIe siècle apr. J.-C.), Genève: 251-75. Pottier, E., and Hauvette-Besnault, A. (1880), ‘Inscriptions d’Érythrées et de Téos’, BCH 4: 153-82. Suys, V. (2005), ‘Les associations cultuelles dans la cité aux époques hellénistique et impériale’, in V. Dasen, and M. Pierart (eds.), Ἰδίᾳ καὶ δημοσίᾳ. Les cadres "privés" et "publics" de la religion grecque antique, Liège: 203-18.
|
i. |
Private association |
Probable
|
|
Note |
Nothing is known about this association beyond the mere name. In Teos, associations were more closely linked to the "société civique" than in most other cities (Suys 2005: 207; Boulay 2013). Cooperation with civic institutions was normal, as is the case in this inscription. The association may nevertheless have been essentially private (cf. the thiasos of Anaxipolis).
|
ii. |
Historical authenticity |
Certain
|