Stable URL: http://ancientassociations.ku.dk/assoc/1812Download as
PDFLast Updated on 23 May 2019
i. |
Geographical area |
Central Greece
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ii. |
Region |
Thessaly. Tetras of Pelasgiotis.
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iii. |
Site |
Vicinity of Ancient Larisa.
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i. |
Association with unknown name |
U-CGR-012
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i. |
Source(s) |
Inventaire du Laboratoire HiSoma (GHW 5792) (m. iii BC)
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Note |
Unpublished inscription. Preliminary presentation in Decourt and Tziafalias 2012, without the ancient text. The full publication is under preparation.
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i.a. |
Source type(s) |
Epigraphic source(s)
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i.b. |
Document(s) typology & language/script |
Opisthographic 'sacred law' prescribing regulations for the performance of the cult addressed to many divinities.
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i.c. |
Physical format(s) |
Tall slightly pyramidal, almost intact, stele of white marble crowned with pediment and three acroteria.
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ii. |
Source(s) provenance |
Found out of context in the modern village of Marmariani, at Mesogeia (now at the Archaeological Collection of Larisa, no inv. 2002/33).
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vi. |
Laws and rules |
'Sacred law' setting rules on the performance of the cult (for example, nobody uninitiated (amyeton) shall enter the sanctuary of the goddess. Some of the rites ought to be performed according to the 'Greek law" (hellenikos nomos).
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ii. |
Realty |
A sanctuary with peribolos and propylon, comprising a temple of Artemis and many altars for sacrificing to Greek and oriental divinities.
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iii. |
Worship |
Mixture of Greek and oriental deities
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Deities worshipped |
Artemis Phylake, Men, Moirai, Helios, Pan, Apollo Pylaios, Mogga, Alaia, Lilaia, Adara, Lila
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i. |
Local interaction |
The worship of Greek and oriental divinities points in every probability to a multicultural body of devotees.
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iii. |
Bibliography |
Decourt, J.-Cl., and Tziafalias, A. (2012), ‘Un nouveau règlement religieux de la région de Larissa’, in A. Mazarakis-Ainian (ed.), Proceedings of the Third Archaeological Work of Thessaly and Central Greece, Volos 12.3-15.3.2009. Volos: 463-73, figs. 1-2.
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i. |
Private association |
Probable
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Note |
Decourt and Tziafalias (2012: 469-70) argue for the presence of an initiation cult. The probability to deal with a private group remains high.
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