Stable URL: http://ancientassociations.ku.dk/assoc/1833Download as
PDFLast Updated on 25 Jun 2019
i. |
Geographical area |
Aegean Islands
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ii. |
Region |
Kos
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iii. |
Site |
Kos
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i. |
Full name (original language) |
θιασιτῶν τ[ῶν] σὶμ Φίλωνι (IG XII.4 2773, lines 2-3)
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ii. |
Full name (transliterated) |
thiasitai t[on] sim Philoni
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i.
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Date(s)
|
200 (?) - 100 (?) BC
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ii. |
Name elements |
Cultic: | thiasitai (θιασιτῶν, line 2) | Personal: | sym Philoni (σ<ὺ>μ Φίλωνι, line 3) |
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iii. |
Descriptive terms |
thiasitai (θιασιτῶν, line 2) The term thiasos both refers to a cultic group and, more widely, to a collectivity.
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i. |
Source(s) |
IG XII.4 2773.
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|
Note |
Segre, I. Cos EF 209; Tsouli 2013: no. 612c with ph. Cf. also Maillot 2013: no. 16.
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Online Resources |
PHI: EF 209
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i.a. |
Source type(s) |
Epigraphic source(s)
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i.b. |
Document(s) typology & language/script |
Boundary stone of a burial plot; Greek.
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i.c. |
Physical format(s) |
Marble plaque, with a base meant to be inserted into the ground.
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ii. |
Source(s) provenance |
Found during demolition work in the city of Kos (original context lost).
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ii. |
References to buildings/objects |
The point of reference of the boundary stone (here [ὅρο]ι, line 1--perhaps indicating that this stone was one of many markers) is to burial plots, thekaia (θηκαί[ων] line 1).
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i. |
Founder(s) |
Philon (line 3) This individual, mentioned in the name of the association, is either its founder or its leader.
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Gender |
Male
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ii. |
Leadership |
See above.
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iii. |
Members |
thiasitai (θιασιτῶν, line 2)
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iii. |
Worship |
See above IV.ii.
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Deities worshipped |
Unclear.
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iii. |
Bibliography |
S. Maillot (2013), 'Les associations à Cos', in P. Hamon and P. Fröhlich (eds.), Groupes et associations dans les cités grecques, Geneva: 199-226.
A. Maiuri (1925), Nuova silloge epigrafica di Rodi e Cos, Florence.
C. Tsouli, Ταφικὰ και επιτάφια μνημεία της Κω, diss. Athens 2013.
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i. |
Private association |
Certain
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Note |
Little is known about this association, its context or its forms of worship. But simply on the basis of its name and by comparison with other highly similar boundary stones of the burial plots of associations near the city of Kos (more than 40 in number, cf. e.g. CAPI no. 1826), we can be confident that it constituted a private association.
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