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Last Updated on 22 Feb 2017

Author: Ilias Arnaoutoglou

CAPInv. 338: oikos

I. LOCATION

i. Geographical area Attica with Salamis
ii. Region Attica
iii. Site Athens?

II. NAME

i. Full name (original language) οἶκος (IG II2 2350, l. 1)
ii. Full name (transliterated) oikos

III. DATE

i. Date(s) iv / iii BC

IV. NAME AND TERMINOLOGY

ii. Name elements
Topographical:oikos

V. SOURCES

i. Source(s) IG II2 2350 (iv / iii BC)
Note Ed. pr.: An.Ép. 1853: 1069, no. 2015 (ΑΡΜΑ 5: 65, no. 449)
Other publications: Wilhelm 1909: 51, no. 40. BE 1974: no. 218
Online Resources IG II2 2350
i.a. Source type(s) Epigraphic source(s)
i.b. Document(s) typology & language/script Fragmentary list of members, in Greek.
i.c. Physical format(s) Marble stele with a cymatium, measuring 0.075x0.17m.
ii. Source(s) provenance It was seen in Athens 'e scriniis Rhusopuli'. See Wilhelm 1909: 51: 'Ein Vermerk über die Herkunft und Beschaffenheit des Steines fehlt'.

VII. ORGANIZATION

iii. Members σύνκλινοι, synklinoi, l. 1

IX. MEMBERSHIP

ii. Gender Men
Note Four male names survive.
iii. Age Adults
iv. Status Most probably citizens

XII. NOTES

i. Comments For another oikos see Agora XVI 324 and 325 (CAPInv. 288). The related term συνκλῖται, synklitai is attested mainly in northern Greece, An.Ép. 1931: 177, no. 41 (CAPInv. 1029), IG X.2.1 58 (CAPInv. 707), and IGBulg V 5899 (CAPInv. 702).
ii. Poland concordance Poland A61
iii. Bibliography Pakkanen, P. (1996), Interpreting early Hellenistic religion. A study based on the mystery cult of Demeter and the cult of Isis. Helsinki.
Parker, R. (1996), Athenian religion. A history. Oxford.
Poland, F. (1909), Geschichte des griechischen Vereinswesens. Leipzig: 314, 462.
Robert, L. (1969), ‘Inscriptions d'Athènes et de la Grèce centrale’, An.Ép.: 7-14, no. 2. (= OMS 7: 720-9)
Wilhelm, A. (1909), Beitraege zum griechischen Inschriftenkunde. Leipzig.

XIII. EVALUATION

i. Private association Probable
Note The group seems to operate as an association since it has members.