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Last Updated on 21 May 2019

Author: Nikolaos Giannakopoulos

CAPInv. 554: synmystai Abarsakenoi

I. LOCATION

i. Geographical area Western Asia Minor
ii. Region Bithynia
iii. Site Pylai

II. NAME

i. Full name (original language) συνμύσται Ἀβαρσακηνοί (I.Apameia und Pylai 103, ll. 4-5)
ii. Full name (transliterated) synmystai Abarsakenoi

III. DATE

i. Date(s) s. iii AD

IV. NAME AND TERMINOLOGY

ii. Name elements
Cultic:synmystai
Ethnic:abarsakenoi refers to inhabitants of Abarsakos, apparently a settlement in the region of Pylai (see Şahin and Sayar 1982: 49; BE 1983: no. 424; Corsten in I.Apameia und Pylai 103, p. 110).

V. SOURCES

i. Source(s) I.Apameia und Pylai 103 (iii AD)
Note See also:
Şahin and Sayar 1982: 49-50 no. 5
SEG 32: 1259
GRA II 100
AGRW 96
Online Resources I.Apameia und Pylai 103
AGRW ID# 56
i.a. Source type(s) Epigraphic source(s)
i.b. Document(s) typology & language/script Funerary inscription in Greek for Dion and his homonymous father
i.c. Physical format(s) Pedimental stele with relief depicting a funerary banquet in which participated a seated women and two men lying on a couch (one of them holding a wreath).
ii. Source(s) provenance The inscription was found at Yalova (Pylai).

IX. MEMBERSHIP

ii. Gender Men
Note Dion and perhaps his homonymous son are the only known members of the group.
iii. Age Children
Adults
Note The word παῖς, pais (l. 1), used to define the younger Dion who died at the age of 15, has been considered as an indication of the participation of children to the synmystai Abarsakenoi (see Şahin and Sayar 1982: 49; Corsten in I.Apameia und Pylai 103, p. 110). This is highly probable but caution is needed: In fact there is no absolutely clear proof that the younger Dion was an actual member (or even a candidate for full-membership after the completion of his ephebeia, as Corsten suggested).

X. ACTIVITIES

iv. Honours/Other activities The group of synmystai Abarsakenoi erected a funerary inscription for Dion and his homonymous son, styled as παῖς, pais (l. 1) and φιλαβάρσακος, philabarsakos (ll. 1-2). The latter term suggests services and benefactions rendered by the younger Dion (probably via his father) to the community of Abarsakos, to which the honouring synmystai belonged.

XII. NOTES

i. Comments The name of the group suggests the performance of Mysteries.
iii. Bibliography Ascough, R.S., Harland, P.A., and Kloppenborg, J.S. (2012), Associations in the Greco-Roman World: A Sourcebook. Berlin.
Şahin, S. and Sayar, M.H. (1982), ‘Fünf Inschriften aus dem Gebiet des Golfes von Nikomedeia’, ZPE 47: 43-50.

XIII. EVALUATION

i. Private association Probable
Note Şahin and Sayar 1982: 49-50 suggested that the term synmystai Abarsakenoi corresponded not to a single association but to a group of members of various cult association which performed mysteries in Abarsakos and decided to honour their sponsor(s) (cf. SEG 32: 1259). However, both Corsten (in I.Apameia und Pylai 103, p. 110) and Ascough, Harland and Kloppenborg (2012: no. 96) considered synmystai Abarsakenoi to be a single cult association. Although the terminology used does indicate that we have here a single group of fellow-initiates, whether this was an association organised in a permanent and durable way or simply a group of initiates taking an ad hoc decision to honour Dion father and son cannot be demonstrated with absolute certainty.