Stable URL: http://ancientassociations.ku.dk/assoc/66Download as
PDFLast Updated on 24 Nov 2018
i. |
Geographical area |
Egypt
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ii. |
Nome |
Arsinoites (00)
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i. |
Full name (original language) |
Ἐσεγχηβιακὴ σύνοδος (I.Fayoum III 204, l. 3)
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ii. |
Full name (transliterated) |
Esenchebiake synodos
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ii. |
Name elements |
Theophoric: | Esenchebis (epithet of Isis) |
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iii. |
Descriptive terms |
σύνοδος, synodos
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Note |
Synodos: I.Fayoum III 204, l. 3
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i. |
Source(s) |
I.Fayoum III 204
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Note |
Other editions: SB I 4211; AGRW 291
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Online Resources |
I.Fayoum III 204 TM 8170 AGRW ID 2894
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i.a. |
Source type(s) |
Epigraphic source(s)
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i.b. |
Document(s) typology & language/script |
Greek topos inscription to Isis Esenchebis on behalf of Ptolemy XII Neo Dionysus.
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i.c. |
Physical format(s) |
Stele. Above the inscription there is a relief with the goddess Isis and a worshipper.
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ii. |
References to buildings/objects |
The association owned a τόπος, topos which was situated near the temple (of Isis), delimited north by a peribolos (built by the synagogos), south by the dromos of the temple, west by the komasterion and east by the temple itself (ll. 4-5).
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ii. |
Leadership |
συναγωγός, synagogos (l. 3): the man is called Helenos.
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iii. |
Members |
The members of the association are called οἱ ἐκ τῆς Ἐσεγχηβιακῆς συνόδου, hoi ek tes Esenchebiakes synodou (l. 3).
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ii. |
Realty |
The association owned a topos (l. 4). The enclosing wall (περίβολος, peribolos, l. 4), built by the synagogos Helenos, may have run around some other properties of the association's or it may have been the temple's. If the latter is the case (as is probable), the president of the Esenchebiake synodos had a position of importance within the temple itself too.
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ii. |
Gender |
Men
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Note |
The names are male names.
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vi. |
Proper names and physical features |
Ἕλενος συναγωγός
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iii. |
Worship |
The association dedicated the inscription (and the topos most probably) to Isis Esenchebis (l. 2).
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Deities worshipped |
Isis Esenchebis
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iv. |
Honours/Other activities |
The association shows its devotion to the Royal House by setting up the dedication to Isis on behalf of the King (ll. 1-2).
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i. |
Local interaction |
The association (and its members) seems to have operated very closely (and not only geographically) with the local temple of Isis.
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ii. |
Poland concordance |
Poland B * 474 B
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i. |
Private association |
Certain
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Note |
The terminology used (synodos), the internal organisation, the officials, and the ownership of a topos (which suggests the dealings in which the group was involved) make it certain that we have here a private association.
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