|ii.||Nome||Thebes with Peri Thebas (U04b)|
Stable URL: http://ancientassociations.ku.dk/assoc/128Download as
Last Updated on 25 Nov 2018
CAPInv. 128: hoi en Therai machimoi
|i.||Full name (original language)||[οἱ ἐν] <Θ>ή<ρ>αι μάχιμοι (SEG 8: 714, l. 5)|
|ii.||Full name (transliterated)||hoi en Therai machimoi|
IV. NAME AND TERMINOLOGY
|i.||Source(s)||SEG 8: 714 (ii BC)|
|Note||Other editions: SB V 8209|
SEG 8: 714
|i.a.||Source type(s)||Epigraphic source(s)|
|i.b.||Document(s) typology & language/script||Greek dedicatory inscription: dedication of an altar to Dionysos Thrax by two religious officials of the machimoi en Thera.|
VI. BUILT AND VISUAL SPACE
|ii.||References to buildings/objects||[βω]μός, [bo]mos (l. 6; altar)|
λειτορεύσας, leitoreusas (l. 2, religious office, see Bagnall 1976: 129)
Attalos son of Charmokles held this office twice.
ἀρχεύσας, archeusas (l. 4, for the religious overtones of this, see Bagnall 1976: 129 n. 50)
|Note||On the basis of the military context of the inscription, the members were men.|
|Note||In the light of the military context of the inscription, we can deduce that the machimoi were all adults.|
Onesimos son of Aristion was probably from Cyprus (Bagnall 1976: 129).
Launey (19872: 957-8) thinks that the machimoi in Thera were Egyptians (1976: 130). However, Egyptian names are not attested for the soldiers stationed in Thera. The Ptolemaic garrison stationed in Thera in the reign of Ptolemy VI Philometor was of mixed origin in the light of the onomastics (IG XII.3 327) and as Robert (1963: 398-411) showed there was a Pamphilian contingent among the soldiers. Names nonetheless can occasionally be deceitful; Egyptians joining the army tended to choose Greek names (Fischer-Bovet 2014, ch. 7). Soldiers, bearing Egyptian names, were sent to Gortyn in Crete (ICret IV 195) in the reign of Ptolemy VI. For Fischer-Bovet (2014: 165) 'the question of the ethnicity of machimoi stationed in the Mediterranean in the second century BC remains open', but 'it is likely that at least some machimoi were Egyptian'.
|v.||Relations||The name of Attalos Cha( ) is also attested in the list of soldiers' names inscribed under the letter of Ptolemy VI Philometor (IG XII.3, 327 l. 130). Given that both inscriptions (IG XII.3 327 and SEG 8: 714) refer to soldiers of the Ptolemaic garrison stationed in Thera, Attalos of the list (IG XII.3 327) can be identical with Attalos of the dedicatory inscription (SEG 8: 714).|
Altar dedicated to Dionysos Thrax by Attalos son of Charmokles and Onesimos son of Aristion, both religious officials, at their own expense.
The promotion of the cult of Dionysos already by the reign of Ptolemy IV Philopator could justify the worship of Dionysos by members of the Ptolemaic garrison outside Egypt. For the interest in the cult of Dionysos by other associations in Thera see CAPInv. 16. See also IG XII.3 468 for a dedication by the demos of the Theraens on behalf of Ptolemy VI Philometor and Kleopatra to Dionysos.
|Deities worshipped||Dionysos Thrax|
The machimoi were active in Thera in light of their name. However, on the basis of the provenance of the inscription it seems that some members of the Ptolemaic garrison stationed in Thera returned to Egypt and upon their return (or some years after their return) they commemorated past activities (notice that all participles are in the past tense) by erecting an altar in their 'homeland' (and not in Thera).
The presence of two religious officials suggests that the machimoi stationed in Thera valued greatly the performance of and participation in religious activities; it also reveals a formal aspect of the religious life of the machimoi. In the light of the religious officials, Bagnall suggested that the machimoi in SB V 8209 constitute a religious unit (Bagnall 1976: 130), a view also taken up by Chaniotis 2002: 109 who considered the machimoi en Thera a religious association. I would be more skeptical as to whether the machimoi in SB V 8209 should be considered a private association centred around the cult of Dionysos Thrax, and thus fulfilling a distinct function from the military unit of machimoi stationed in Thera, as attested in IG XII.3 466/1390, the latter a dedication of the grammateus of the machimoi and stratiotai stationed in Crete, Thera and Arsinoe in the Peloponnese and oikonomos ton auton topon.
The presence of officials assuming administrative (grammateus), financial (oikonomos ton auton topon) and religious duties (archesuas, leitoreusas) demonstrates a fully-fledged military life.
Bagnall, R. (1976), The administration of the Ptolemaic possessions outside Egypt. Leiden.
Chaniotis, A. (2002) 'Foreign soldiers - Native girls? Constructing and crossing boundaries in Hellenistic cities with foreign garrisons', in P. Ducrey & A. Chaniotis (eds.), Army and Power in the Ancient World. Stuttgart: 99-113.
Fischer-Bovet, C. (2014), Army and Society in Ptolemaic Egypt. Armies of the Ancient World. Cambridge.
Launey, M. (1987), Recherches sur les armées hellénistiques. 2nd ed. (BEFAR 160). Paris.
Robert, L. (1963), Noms indigènes dans l'Asie-Mineure gréco-romaine. Paris.
|Note||The presence of religious officials suggests a formal organization of military religious life. It should remain open to question to what extent a military unit, the machimoi, formed a private association bearing the same name, as modern scholars tend to think (see XII.i).|