|i.||Geographical area||Attica with Salamis|
|iii.||Site||Next to the monastery of Daphni.|
Stable URL: http://ancientassociations.ku.dk/assoc/1534Download as
Last Updated on 24 Feb 2017
CAPInv. 1534: eranistai hoi meta Philonos
|i.||Full name (original language)||ἐρανισταὶ οἱ μετὰ Φίλωνος (IG II2 2700, ll. 4-6)|
|ii.||Full name (transliterated)||eranistai hoi meta Philonos|
|i.||Date(s)||e. iv - e. ii BC|
IV. NAME AND TERMINOLOGY
|i.||Source(s)||IG II2 2700 (e. iv - e. ii BC)|
Ed. pr.:AD 1892: 39
Other publications: Finley 1951: no. 31
|Online Resources||IG II2 2700|
|i.a.||Source type(s)||Epigraphic source(s)|
|i.b.||Document(s) typology & language/script||Greek horos inscription recording the sale with the right of redemption of a plot of land and a house for 2.000 dr.|
|i.c.||Physical format(s)||A stele measuring 0.35x0.28x0.07m.|
|ii.||Source(s) provenance||It was seen next to the monastery of Daphni, west of Athens on the way to Eleusis; now in EM 10193.|
|ii.||Leadership||On the basis of the expression meta Philonos in the name of the group, perhaps Philon (Athenian Onomasticon s.v. (32)) was the leader.|
|ii.||Poland concordance||Poland A40|
Arnaoutoglou, I. (2003), Thusias heneka kai sunousias. Private religious associations in Hellenistic Athens. Athens.
Cohen, E. (1992), Athenian economy and society. A banking perspective. Princeton: 207-15.
Faraguna, M. (2012), ‘Diritto, economia, societa: riflessioni su eranos tra eta omerica e mondo ellenistico’, in B. Legras (ed.), Transferts culturels et droits dans le monde grec et hellenistique, Paris: 129-53.
Finley, M. (1951), Studies in land and credit in ancient Athens, 500-200 B.C. The Horos inscriptions. New Brunswick.
Harris, E. (2013), ‘Finley’s Studies in land and credit sixty years later’, Dike 16: 123-46.
Ismard, P. (2010), La cité des réseaux. Athènes et ses associations VIe – Ier siècle av. J.-C. Paris: 281-4.
Millett, P. (1991), Lending and borrowing in ancient Athens. Cambridge.
Thomsen, Chr. (2015), ‘The eranistai of classical Athens’, GRBS 55: 154-75.
|Note||Although it was forcibly argued by Finley 1951 and Millett 1991 that eranistai in horoi inscriptions should not be regarded as associations, I think that there are good grounds to consider these groups as private associations (see also Thomsen 2015). Firstly, in almost all cases they are identified as eranistai hoi meta… or hoi peri, an element that points to a certain embryonic or nascent collective identity. Secondly, they also pull their resources (or part of it) together to lend money, for which they acquire the legal standing as creditors, whose claim is secured. Thirdly, in case the repayment of the loan does not proceed, they may be represented in law courts.|