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Last Updated on 18 Jan 2019

Author: Mario C.D. Paganini

CAPInv. GR-78: thiasoi pantodapoi

I. LOCATION

i. Geographical area Egypt
ii. Nome Alexandria (L00)
iii. Site Alexandria

II. GENERAL REFERENCE

i.a. Full reference (original language) θίασοι παντοδαποί (Ath. 198e)
i.b. Full reference (transliterated) thiasoi pantodapoi
ii. Reference context In the account of Ptolemy II Philadelphus' procession in honour of his father Ptolemy I Soter, as recorded by Callixeinus of Rhodes (FGrH 627 F 2) and transmitted in Athenaeus' The Learned Banqueters, we learn that the colossal statue of the god Dionysus was accompanied by priests and priestesses, by initiates to Dionysus, and by thiasoi pantodapoi, carrying winnowing fans.

III. DATE

i. Date(s) 279 (?) / 278 (?) BC

IV. TERMINOLOGY

i. Descriptive terms θίασος, thiasos

V. SOURCES

i. Source(s) Ath. 198e
Note FGrH 627 F 2
Online Resources Ath. 198e
i.a. Source type(s) Literary source(s)
i.b. Document(s) typology & language/script Account in Greek of Ptolemy II Philadelphus' procession in honour of his father Ptolemy I Soter, as recorded by Callixeinus of Rhodes (FGrH 627 F 2) and transmitted in Athenaeus' The Learned Banqueters (Deipnosophistae).

VIII. NOTES

i. Comments On the question of the date of Ptolemy II's procession, cf. Thompson 2000: 381-388.
iii. Bibliography Thompson, D. J. (2000), 'Philadelphus' procession: dynastic power in a mediterranean context', in L. Mooren (ed.), Politics, administration and society in the Hellenistic and Roman World. Proceedings of the international colloquium, Bertinoro 19-24 July 1997, Leuven: 365-88.

IX. EVALUATION

i. Private associations Possible
Note It is possible that the term thiasoi refers to proper private associations, in honour of Dionysus or which at any rate had a particular connection with that deity. However, one cannot exclude the possibility that the term refers generally to Dionysiac groups of faithful, not formally organised as private associations.